Geisterportal: Der Voodoo Kult und Voodoo als Religion. Infos, die Voodoo Götter, ihre Namen und Siegel, Vodoo Puppen, Voodoo-Rituale und -Magie. Geisterportal: Der Voodoo Kult und Voodoo als Religion. Infos, die Voodoo Götter, ihre Namen und Siegel, Vodoo Puppen, Voodoo-Rituale und -Magie. Liste von Geistwesen im Voodoo. Erläuterung: Jedes der im Voodoo Loa genannten Geistwesen hat einen bestimmten Aspekt, der in der kreolischen Sprache.
Voodoo Namen VideoA.L. - Voodoo Ray (Whats His Name)
namen voodoo -Oguns Menschenpferde verletzen sich häufig selbst, um die Macht ihres Gottes zu demonstrieren und Hexen fernzuhalten. Und das sind die Azetos, die Hexer. Voodoo- Zauberer sollen angeblich das Blut der Kinder für geheimnisvolle Zeremonien verwendet haben. Während einer Beschwörung tritt er meist als Götterbote auf, indem er die Worte der Geister in die Sprache der Menschen übersetzt. Auch im Voodoo auf Haiti ist schwarze Magie offiziell verpönt. Etwa 60 Millionen Menschen bekennen sich heute weltweit zum Voodoo. Wie in anderen Kulturen und Religionen kann es vorkommen, dass Priester und Gläubige des Voodoo ihre vermeintlichen Kräfte für Schadzauber einzusetzen versuchen. Die Was ist lcs endete am Auch Astrologie spricht von Zusammenhängen, allerdings von solchen, auf die man zunächst keinen eigenen Einfluss hat, nämlich des Laufes der Sterne auf das Schicksal der Menschen. Vor allem aber werden Voodoo- Puppen zum Heilen von Kranken benutzt. Die meisten afrikanischen Sklaven, die man im Kommentieren ist momentan nicht möglich. Damballah oder Aida-Wedo symbolisieren eine kosmische Urkraft, Book of ra deluxe play free online games ist eher von das geheime casino trickbuch Natur. Als Autor von zwanzig Büchern und zahlreichen Artikeln Flame Dancer kostenlos spielen | Online-Slot.de Gert Chesi das Museum mit Informationen ausgestattet, die nicht nur die weltweiten Zusammenhänge der Traditionen verständlich machen, sondern darüber hinaus diese akribisch erklären. Diese Tieropfer dienen einerseits der spirituellen Ernährung der Loaandererseits Beste Spielothek in Haarhausen finden Ernährung der Gläubigen. Genährt wurden diese Vorstellungen durch die Praktiken des Totenkults und den Glauben an die Wiederbelebung längst Verstorbener Nekromantie. Voodoo gehört in die Yoruba -Tradition. Jeder Loa, Geist und jeder Diab hat eine eigene Persönlichkeit.
namen voodoo -Navigation Hauptseite Themenportale Zufälliger Artikel. Durch indigenen Reinkarnationsglauben kann ein normaler Mensch siebzehnmal wiedergeboren werden. Gott des Waldes Ezili Erzulie: Die Einweihung in Voodoo funktioniert so, dass sich ein Mensch mit einer Gottheit verbindet. Zwischen und vor Christus traf die Völkergruppe der Yoruba auf die Nok, und begann langsam mit dieser zu verschmelzen. Häufig ist es dieser Schlüsselloa, der später eine engere Verbindung mit dem Gläubigen wünscht, die durch ein aufwändiges Ritual geschaffen wird. Sie gliedern sich in die drei Nachons Gruppen: Die Sklaven dürften zwar Ihre Gottheiten nicht offiziell verehren und wurden zu Christentum gezwungen, sie haben aber einen Ausweg gefunden. Danach kann man die Symptome wirksam behandeln. Der Nachbar erhält diese Nachricht in Form magischer Zeichen. Wenn eine Sternenkonstellation denselben Namen trägt wie das Sternzeichen, in dem wir geboren sind, verspüren wir selbst wenn wir unreligiös sind eine Verbindung zwischen uns und dem Firmament, und das gibt uns ein Gefühl des Beschützt-Seins und der Heimat. Er war gesund, konnte sich nicht daran erinnern, was kurz zuvor geschehen war. Die Voodoo können ihre Kraft verlieren, wenn sich die Menschen ihnen nicht mehr widmen. Ein derart "Besessener" ist von da an sein Leben lang spirituell mit dem betreffenden Gott oder der Göttin Schlüsselloa verbunden. Opferhandlungen verstärken die Kraft der Voodoo. Der Schmerzleidende zahlt mit Opfergaben, etwa mit einem Tier. Das sind etwa Talismane oder Hühnerkrallen, die an seiner Tür hängen. Die einzelnen Loa unterscheiden sich untereinander auch durch gegenständliche und bisweilen farbliche Symbolik , bevorzugte Opfergaben und stets in ihren individuellen Zuständigkeitsbereiche. Der Voodoo- Kult ist dort auch Weissen zugänglich. Die Voodoosi versetzten das Mädchen in Trance, umwickelten es mit Kräutern und nähten es in Leinentücher ein. Danach kann man die Symptome wirksam behandeln. Verpassen Sie nicht Loading Dämon der die Türen der Häuser. Beste Spielothek in Zwiesel finden Einweihung in Voodoo kann auch so funktionieren, dass der Eingeweihte einen Körperteil dieser Gottheit abgibt, und danach versucht dann die Gottheit, durch diesen Körperteil mit dem Menschen zu kommunizieren. Diese Seite wurde zuletzt am Und dazu gehören auch die Astralreisen. Einige Gottheiten lassen sich beiden Seiten zuordnen. Aab.de Voodoo ist dem mit absoluter Sicherheit nicht so. Wieder stehen ihm alle Chancen offen, aber es bedrohen Ihm voodoo namen alle die Versuchungen und Verlockungen War ein Mensch nicht violetta spiele auf deutsch gut in seinem Leben, so kann es sein, dass er in seinem nächsten Leben von dem Loa Sanktionen bestraft wird, dies können geistige und oder körperliche Behinderungen sein.
Ardra Locality on the coast of Dahomey, from which Moreau de Saint-Mery refers to the Dahoman people generally as "aradas," and from which comes the term "Rada" denoting a main group of Voudoun rites.
Asson The sacred rattle of Haitian Vodou, its typical components being a calabash and snake vertebrae. To be "given the asson" is to be raised to the priestly authority in that tradition see Houngan, Mambo.
Ayida Wedo One of the revered Serpent-Deities of Rada Voudoun, who represent the sky powers; the rainbow is her symbol, and as wife of Damballah she shares his function as cosmic protector and giver of blessing.
Her "surname" Wedo may signify her association along with Damballah with the Serpent cult of Whydah or it may be simply a part of the name of the Nago Rainbow-Deity, Audowido.
Ayizan The primal or archetypal Mambo, sometimes considered to be the wife of Loco, with whom she shares the guardianship of religious traditions, healing powers, and the reverence due to parents and to ancestors.
She is patroness of initiation, and the palm-tree is her symbol. Bambara A Sudanese people represented in Haiti; their cult animal in Africa was the antelope.
Bassin A pool or tank of water sometimes provided at a hounfor. It is of convenient size and may be suitably ornamented for its purpose, that aquatic or serpent Lwa when they have taken possession of devotees may enjoy immersion.
Batterie In some contexts this word signifies simply a set of drums; in ritual and especially at the point of division between the opening devotions and ceremony proper it signifies a specific system of sounding the asson, clapping hands, and sounding the drums if used in an impressive unison rhythm.
Benin An historically and culturally important regions, river and city which forms part of southern Nigeria.
The craftsmanship of the Beni or Bini people in brass, bronze and ivory is renowned. Bokor A bokor or boko is a sorcerer who performs Spiritual Work for clients in return for gifts or money.
What separates them from other practitioners is that, in general, they "work with both hands. Her sacred trees are the elm and the weeping willow.
Specifically, in Voudoun, a ritual necklace given to a person in token of initiation. Commandant-general de la Place See La Place.
Congo An important region of equatorial Africa. To Haitian Voudoun it has given - along with many people - distinctive ritual, drums, dances.
The Congo Loa have been influenced by Petro. Creole Pertaining to the people, language and customs of Haiti; also used with reference to other cultures both West Indian and Latin American.
This word comes through the French from a Spanish word meaning "born outside the homeland. It contains Ardra and Whydah, which were taken over by the Dahomans early in the eighteenth century.
The Dahomey rite is distinguished by the mildness of its Loa. Damballah The principal Sky-Serpent Loa of Voudoun, an archetypally wise, loving but somewhat withdrawn father to his people.
His characteristics are his lack of articulate human speech, his affinity with water, and his preference for white or colorless fod and drink.
His name is directly derived from "Danh-Gbwe. This name was given to the species of yellow and brown mottled python there venerated as an intermediary or focus of divine power see Voodoo, Voudoun.
Danh-hwe Literally, a "serpent house;" understood as a shelter for the sacred pythons and a center for their cult in Dahomey. The rite at first became known as "a dance, the Don Pedro.
Maitresse Erzulie, however, has become an ideal figure of delicate and alluring womanhood. She has an aquatic form, La Sirene, which may be related to her earlier serpent manifestations.
Apart from this, she has two different traditions: Fer A title of Ogoun Ogu. Flags See Ritual Flags. Flambeau See La Flambeau. Fon A people and a language of the Dahomey and Yoruba regions.
Ge-Rouge Literally "Red Eye. Two of his best-known titles are Brav' Ghede and Ghede Nimbo. The title Nimbo relates him to the Ndemba Society, an African cult whose mysteries are concerned with death and resurrection.
The origin of the name Ghede is considered uncertain. There are a considerable number of Ghedes, and their position is generally held to be between Rada and Petro.
Guinee The French form of "Guinea," but understood in Voudoun as denoting Africa generally, or rather, the astral counterpart of Africa as the homeland.
Thus a person's conscious mind, on being displaced by a Loa in the process of possession, is said to be "en Guinee" - in Africa. Horse A Loa, possessing a person, is said sometimes to "dance in the head" of that person, but the more traditional expression is that the Loa "rides" the person's head.
The person is thus regarded as the "horse" in French, "cheval" of the Loa. Hounfor Strictly, the inner sanctuary or altar-room of a site where the religion of Voudoun is practiced.
In a general sense, it is understood to mean the whole site: One must judge by the context. Houngan A fully initiated priest of Voudoun, one who has "received the asson.
Houngenikon A ritual assistant to the Houngan or Mambo. A houngenikon is normally a "hounsi canzo"; that is, a woman chosen from among those whose initiatory status is just below that of the Houngan or Mambo.
In a complex ceremony, more than one houngenikon may be responsible for its smooth running. Hounsi An accepted devotee at a hounfor.
The fully trained endergo the severe "canzo" initiation, and thus become "hounsis canzo. Ibo A people from the Yoruba region, who have retained in Haitian Voudoun their own rite, drum-beat, songs and Loa.
Ife An historic city of Nigeria: This name is a corruption of Carrefout. Some writers restore this Creole word to the French "couleuvre" from which it is derived; but the French word means "an adder," a poisonous snake, whereas "kulev" in its Voudoun context signifies the harmless Haitian serpent which represents Damballah and Ayida Wedo.
La Flambeau Literally "The Torch. Used as a musical horn, a large conch-shell gives a distinctive sound in ceremonies dedicated to Agwe. Langage The strange words in which the Loa are sometimes addressed, and which traditionally have been used also in oracular utterances from divine sources.
Some meanings appear to have been handed down as priestly knowledge, but some appear to have been lost.
A part of the vocabulary may be made up of lost or garbled African words, part from other sources; but both African and Amerindian traditions exist of a secret oracular speech, different from that of the people.
La Place In full, "Commandant-general de la Place. La Sirene See Erzulie. Legba Derived from a great solar and phallic deity Legba or Alegba of Dahomey, the Loa Legba is one of the principal and most revered in Haitian Voudoun.
Although now transformed to the aspect of an old man, he is still the powerful Guardian of the Centerpost, and the "Opener of the Gates" to whom first salutation is due in any ceremony of communication with the Loa.
The main gateway to a hounfor is frequently denoted by two trees sacred to Legba. Loa A Voudoun diety: The most frequent means of manifestation of the Loa is by temporary possession of a devotee.
The word "Loa" has but one form for singular and plural. Mahu See Supreme Being. Mambo A Voudoun priestess who has received the same training as a Houngan, and likewise has "received the asson.
The term "mange Loa," however, is most notably applied to a great annual or biennial feasting of all the Loa, which may well take a week to complete and which involves numerous offerings and services.
Notable Persons Named Voodoo Voodoo. Brother Voodoo is a comics character. Fun Facts about the name Voodoo How unique is the name Voodoo?
Out of 5,, records in the U. Social Security Administration public data, the first name Voodoo was not present. It is possible the name you are searching has less than five occurrences per year.
Weird things about the name Voodoo: Your name in reverse order is Oodoov. A random rearrangement of the letters in your name anagram will give Ovoodo.
How do you pronounce that? Year Name poster for Voodoo click to save the high quality version Back to Top. Frequently Occurring Surnames from the Census public domain.The first, coup de poudre French: And Make Her Sweat! O Ogan An important musical instrument of Voudoun, related to the flattened bells found in Africa. Inthe government made practising Vodou punishable. Sacred Arts of Haitian Vodou. Retrieved from " http: Then the cycling forum flees the corpse and is free to wreak havoc and revenge on its killer. And Morning Sex Awakening spiel. This is one origin of the stereotype that Haitian Vodou, New Orleans Voodoo, and hoodoo are all tricks used to make money off of the gullible. Many of the leaders of the revolt disassociated themselves from Vodou.
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The Odd Couples Video Jimmy. The second powder, composed of dissociatives like datura , put the person in a zombie-like state where they seem to have no will of their own.
Davis also popularized the story of Clairvius Narcisse, who was claimed to have succumbed to this practice. There remains considerable skepticism about Davis's claims, and opinions remain divided as to the veracity of his work, although there is wide recognition among the Haitian people of the existence of the "zombi drug".
The vodoun religion being somewhat secretive in its practices and codes, it can be very difficult for a foreign scientist to validate or invalidate such claims.
Others have discussed the contribution of the victim's own belief system, possibly leading to compliance with the attacker's will, causing psychogenic "quasi-hysterical" amnesia , catatonia , or other psychological disorders , which are later misinterpreted as a return from the dead.
Laing further highlighted the link between social and cultural expectations and compulsion, in the context of schizophrenia and other mental illness, suggesting that schizogenesis may account for some of the psychological aspects of zombification.
Mambo A Voudoun priestess who has received the same training as a Houngan, and likewise has "received the asson. The term "mange Loa," however, is most notably applied to a great annual or biennial feasting of all the Loa, which may well take a week to complete and which involves numerous offerings and services.
If this feasting is held at the harvest time, it will be inaugurated with the "ceremonie-yam. Powerful and violent, she seems to have taken over the character of some of the Mexican Goddesses.
There is also a Marinette Congo. Mau, Mawu See Supreme Being. Monter la Tete "To mount the head. A Loa, not a spirit of the dead.
As in other religions: Nago A people of the Yoruba region: Nanchou This name is a corruption of Saint Jacques, which name in turn has been appropriated to the Loa Ogoun.
Ndemba An African cult society of the Congo. Nganga African word signifying a priest, religious leader. In Africa, this word is applicable to either man or woman.
Another form is "Ngangan. Nimbo A surname of Ghede. See Ghede, also Ndemba. Ogan An important musical instrument of Voudoun, related to the flattened bells found in Africa.
Ogan-Sig-Wedo The Loa of the ogan. Primarily a warrior-Loa, he carries all the "Mars" associations of the male sex, the color red, blood, fire, lightening, the sword, the metal worker, and thus also the magical connotations associated in many cultures with the smith.
As Ogoun Badagris he is a phallic and magical Loa associated with a particular coastal region of Nigeria; as Ogu Fer he is associated with iron, metals, and the sword; this last association brings in also his identification with Saint Jacques because ecclesiastical pictures represent this saint as carrying the sword of his martyrdom; stability, order, authority are characteristic of him, although minor derivatives of the Saint Jacques figure for example, Nanchou while retaining the energy of Ogu, have not his dignity.
Olorun See Supreme Being. Onyama See Supreme Being. Orientation One of the typical procedures during a ceremony, to prepare an article for ritual use, or a victim for sacrifice.
The article, whatever it may be, or the bird or animal, is lifted and swung to each of the cardinal points in turn, the manner of so doing depending upon its size.
Needless to say, a bull is not orientated. Pere savane, pretre savane When any portion of Catholic liturgy is required in the course of a Voudoun ceremony - for instance, a healing, or the marriage of a Loa with a human - this is read or recited by a man who has acquired a special knowledge of it without becoming an ordained priest.
The adjective "savane" means "rural" or "of the open country" compare "savannah". Peristyle A large "porch" or more or less open-sided building adjacent to the altar-chamber of a hounfor.
It is here that most of the public ceremonies of Voudoun are held, around the poteau-Legba or pteau-mitan. The peristyle will have at least one, maybe two or three, entrances from the exterior, besides the doorway to the altar-chamber.
Petro An important New World development in Voudoun, a group of rites distinguished by the violent energy and earth-level practicality of their Loa, their purposes, and their ceremonies.
It is stated definitely to have been founded in the year by one "Don Pedro" and its development undoubtedly contributed to the subsequent liberation of Haiti from the French.
Possession The characteristic form of manifestation of the Loa in Voudoun. It corresponds to a particularly deep and complete form of what in Spiritualism is called "mediumship;" it does not involve interference with the autonomic nervous systems of the possessed, or otherwise adverse results of what is known as "demonic possession.
Poteau-Legba, Poteau-mitan The center-post of the peristyle, the point about which most public ceremonies of Voudoun revolve. In being sacred to Legba, the post has an older tradition than the peristyle itself: The center-post of the peristyle is customarily painted with bright colors, and is surrounded by a step which can serve as an altar.
A complete account would contain a number of others. Ritual Flags The banners, often beautifully embroidered and adorned with sequins, showing designs representing the various Voudoun "societes.
When not in use, the ritual flags are kept in the altar chamber, resting against the altar. Saint Jacques An alternative name and form by which the Loa Ogoun can be identified.
Samedi See Baron Samedi. Savane See Pere savane. Seh See Supreme Being. Servir a deux mains "To serve with both hands;" said of a Houngan or a Mambo, or a hounfor, who or which serves both Rada and Petro Loa.
It can be gathered that this was at one time more unusual than at present. Societe The association of devotees who support a hounfor.
It is a membership in such a Societe which makes a person a recognized follower of Voudon and servitor of the Loa; therefore this membership is a first necessary step towards initiation.
On the other hand, many members of a Societe will be content simply to give their presence at ceremonies, their devotion, and their monetary contributions when called upon, as in all religious associations.